
"If we wish to understand the power of Christ's blood, we should go back to the ancient account of its prefiguration in Egypt. Sacrifice a lamb without blemish, commanded Moses, and sprinkle its blood on your doors. If we were to ask him what he meant, and how the blood of an irrational beast could possibly save men endowed with reason, his answer would be that the saving power lies not in the blood itself, but in the fact that it is a sign of the Lord's blood. In those days, when the destroying angel saw the blood on the doors he did not dare to enter, so how much less will the devil approach now when he sees, not that figurative blood on the doors, but the true blood on the lips of believers, the doors of the temple of Christ.
If you desire further proof of the power of this blood, remember where it came from, how it ran down from the cross, flowing from the Master's side. The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy Eucharist. The soldier pierced the Lord's side, he breached the wall of the sacred temple, and I have found the treasure and made it my own. So also with the lamb: the Jews sacrificed the victim and I have been saved by it.

Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life."
Source: The Liturgy of the Hours - Office of Readings For Good Friday
When you read the context of the Early Church Fathers, this sermon given by St John Chrysostom is very typical of a purely Catholic preacher.
St John Chrysostom clearly is connecting the New Testament with the Old Testament. Consider the line, "Now the water was a symbol of baptism and the blood, of the holy Eucharist."
It is clear that St John Chrysostom is connecting the water and blood that flowed from the side of Christ with the Sacraments of Baptism and the Eucharist.
This is no symbolic belief, but a very real foundation. Transubstantiation is not specifically named here, but it is being taught. I love the connection given between Adam and Jesus, no question that we are addressing St. Paul's letter letter to the Romans chapter 5:12-21.
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